The Lord wrote with a finger on the earth;
Meshulam - the kidnapper of church treasures,
Asher - committed adultery with his brother's wife;
Shalum - an oath-violator;
Eled - hit his father;
Amarnah - appropriated the estate of a widow;
Merari - committed Sodom sin;
Joel - worshiped idols.
https://docs.google.com/document/d/1wUO2TfjOIxNOam4fRINgIsYdFCnDkBAR5mg26oqBJtc/
o 1. About the Reason for man’s Apostasy from God
o 3. About the second coming of Christ
o 4. Networks of the peacekeeper
o 6. Conclusion from the "Otechnik" [on Fatherland] compiled by Bp. Ignatius
“He that believeth on the Son (of God) hath everlasting life: and he that believeth not the Son shall not see life, but the wrath of God abideth on him” (John 3:36).
So defines the unfalse Word of God. This determination of the Word of God takes place, in particular, over people, and takes place over entire nations. It happened with particular obviousness over the people of Israel, who were originally chosen by God's people, and subsequently became a predominantly outcast people. In the womb of the Israelite people, the God-man became human and accomplished the salvation of mankind; to no other people did he address his divine sermon; all His blessings He poured out exclusively on the chosen people; the chosen people rejected the God-man. In vain for fifteen centuries the divinely inspired legislator of Israel proclaimed terrible executions to him if he disobeyed God. In vain, for a whole millennium, the royal prophet of Israel delivered an exhortation to Israel about accepting the Redeemer granted by God to mankind: “accept the punishment (kiss the Son — according to the translation from the Hebrew), lest He be angry, and ye perish from the way, when His wrath be kindled but a little” (Ps.2:12). In vain was Moses recited every Saturday, in vain were the psalms of David sung at every divine service, in vain were the threats of the holy legislator and the exhortation of the holy king repeated: the Jews rejected the Savior, stretched out their god-killing hands on the incarnate God. They reckoned the All-Perfect God to the category of criminals and gave him a reproachful execution as a criminal, as a criminal among criminals.
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Letters 1976-61 / 1982-1977
235.
10/23
август 1976 г.
Архидякон
Лорънс
Скъпи
брате в Христа, Николае,
Поздрави в нашия Господ Иисус Христос. Благодаря за писмото Ви . Оценявам сериозността на това, което сте написали, и ще отговоря със същата сериозност.
Преди всичко трябва да Ви кажа, че доколкото ни е известно, днес няма старци, т.е. истински богоносни старци (в духа на Оптинските старци), които биха могли да Ви ръководят не със собствената си мъдрост и разбиране на светите отци, а с просвещението на Светия Дух. Този вид напътствие не е дадено на нашето време – и честно казано, ние в своята слабост, корупция и грехове не го заслужаваме.
Не е ли
жалко - Джордж Харисън
/Нина Симоне/
George Harrison & Nina Simone duet:
Isn't It a Pity (touching remix!)
А Не е ли жалко
все още не знаеш за какво говоря
но скоро ще ти кажа
жалко си е
А не е ли жалко
а не е ли срамно
да, как разбиваме сърцата си
и си причиняваме болка
Armageddon
Tomorrow (EXCERPT) - Sergey Valyansky, D. Kalyuzhny
Not blind opposition to progress, but opposition
to blind progress.
Armageddon as the expected end of the world
is considered a religious myth.
But now science confirms: Armageddon has ALREADY
BEGIN.
But it was prepared not by God, but by man.
What have we done with the PLANET?
What have we done with our own SOCIETY?!
What awaits us TOMORROW?!
The authors of this book - well-known experts
in history, political science and sociology - answer many of the "damned questions"
of our days and show what options for the near future humanity has left.
While sorting through the letters
received by Leonid Ivanovich from Bishop Athanasius, I found a message in which
Vladyka, addressing “one person”, calls on his spiritual children to start visiting
churches. Here Bishop Athanasius tells about his disagreements with Metropolitan
Sergius (Stragorodsky) . But in order
to understand what is at stake, we will have to go back to 1922, to the beginning
of Vladyka's torment.
* * *
It was then, in the 22nd, shortly
after ow. Athanasius became bishop of Kovrovsky, vicar of Metropolitan Sergius (Stragorodsky) , a dramatic
story of their relationship began, which led to a break.
III /excerpt/
or opt at BOOK INVENTORY
...
Йеротей замълча,
наведе глава и само от време на време поглеждаше встрани. Мълчеше и Василе. Той
с удоволствие крачеше по пътя. Птици чуруликаха по клоните на дърветата, дрозд
пееше на една малка поляна.
Тъй вървяха те доста
дълго: работникът отпред, младият собственик отзад; когато изведнъж Йеротей
обърна към семинариста тъпото си лице.
- Видя ли? – попита
той и продължи напред.
Василе Мурешану достигна
работника и закрачи до него.
- Какво?
- Гората! – въздъхна
Йеротей.
- Че какво й е,
на гората? - попита Василе.
